The Evolutionary Tendency of Kindness
The word kindness derives from "kind," which derives from "kin," meaning those with whom we are related. To show kindness toward others is to treat them like one's own relatives. One shows kindness to others by allowing them greater latitude in their behavior, by making greater efforts to understand them and assist them. Humans evolved the care of infants and ancients, and extended assistance to the physically sick and "feeble minded," discovering along the way that infants are a delight to care for, that the aged have wisdom to share, that sick people like Steven Hawking are sometimes terribly clever, and that feeble minded people like Edison and Einstein are sometimes not as crazy as they seem.
These humanizing tendencies to care for those who may not be the best hunters, the most able childbearers, or the shrewdest manipulators, nevertheless turn out to be evolutionary tendencies, because in the aggregate, they can improve our species' chance of survival by expanding the scope of our knowledge. Advocates of a "lean and mean" society sometimes deride what they call "altruistic" behavior that reduces competitiveness. But these are usually groundless criticisms, as altruism is always practiced toward those who possess skills we want to acquire. Because the human community thrives when all of its members are well cared-for, and because the skills that sustain a society are so widely distributed among individual persons, all people benefit from an attitude of universal kindness toward all people.
From American-Buddha.com
2 Comments:
Ayn Rand obviously wasn't a Buddhist. Although I enjoyed her "Atlas Shrugged" and even receive regular newsletters from the Ayn Rand Institute, the way she wants things to go just won't do for me. I prefer the way suggested in this post.
I'm not sure about this sentence:"altruism is always practiced toward those who possess skills we want to acquire."
Does he mean "when altruism is practiced it is always towards those whose skills we want to acquire", or does he mean "Those whose skills we want to acquire are always the objects of altruism"?
Anyway, I disagree: to me, altruism is not a selective attitude.
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